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Environmental Values

Darwinism and Human Dignity

Environmental Values 16(2007): 23-42. doi: 10.3197/096327107780160300

ABSTRACT

James Rachels argued against the possibility of finding some moral capacity in humans that confers upon them a unique dignity. His argument contends that Darwinism challenges such attempts, because Darwinism predicts that any morally valuable capacity able to bestow a unique dignity is likely present to a degree within both humans and non-human animals alike. I make the case, however, that some of Darwin's own thoughts regarding the nature of conscience provide a springboard for criticising Rachels's claim here. Using Darwin's thoughts regarding conscience, I begin the project of grounding a revised account of human dignity in the human tendency to enshrine products of conscience within institutions. Specifically, I argue that this new account of human dignity is partly contingent upon humans creating institutions morally respectful of the values present within non-human nature.

KEYWORDS: Darwin, morality, James Rachels, animals, moral status, human dignity, conscience, institutions

REFERENCES to other articles in Environmental Values:

'Other Animal Ethics' and the Demand for Difference Elisa Aaltola

The Value of Nature's Otherness Simon A. Hailwood

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